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王保长新篇Ⅱ死去生来
大陆国语2007
  解放军的炮声震动了龙隐镇,王保长解救了丁当夫妇,令潘驼背护送丁当夫妻到已经解放了的溜溜乡去避难,自己准备和平起义。三嫂子要按照诺言与王保长成亲,王保长不肯,说自己未来安危难以预料,不愿牵连三嫂子。三嫂子请唐鸡屎帮他打锣宣告本月初八要与其成亲,王保长赶去夺下锣,怀着悲伤敲锣又称本月初八并未与三嫂子成亲,乡亲们不知谁是谁非,三嫂子听了悄然落泪。  潘驼背眼见溜溜乡的袁保长被枪毙,认为王保长也只有这下个场,于是想取而代之,极力讨好解放军连长芋子娃儿,取得他的信任,带着解放军进驻龙隐镇。王保长带领团丁迎接解放军,准备和平起义,潘驼背愤恨王保长还想当官,使出毒计。王保长在和平起义的仪式上打出欢迎的横标上竟成了“欢迎蒋匪军,赶走解放军”,顿时引起轩然大波,一场精心准备的和平缴枪起义仪式差点要了王保长的命,多亏姜大贵掌握政策,使他免受不白之冤。  王保长以为自己救过芋子娃的婆娘,同时又救过姜大贵,认为共产党将对他会高抬贵手,然而这两件事都却无人作证,加上潘驼背的挑唆,他的处境并不妙。  并且此后,莫名其妙的祸事接二连三降到王保长头上,他无家可归,在竹林中搭了个窝棚,解放军得到密报,在他睡的草堆中搜出蒋介石的画像和两截“天下第一保”的牌子;他在乱坟岗埋了一些浮财,偏偏被李老二两兄弟歪打正着的挖去,结果被芋子娃发现追查,他为了帮李老栓,在三嫂子的义正严辞的警告下,承认是自己埋过的财物;龙隐山上当土匪的卢队长和王金彪一意想要拉他  他被押上刑场,临刑前三嫂子正式与他成亲,都以为他要命归黄泉,最后一刻却是深明共产党政策的姜大贵将其解救;然而当夜卢队长带土匪潜入其家,杀死监护的民兵,最终胁迫他离家。芋子娃带兵追来,消灭土匪,王耀祖逃走,与唐鸡屎和侯七(三只手)一起前往安州县,准备寻找芋子娃的婆娘。  王保长在安州县李公馆里无意中穿走藏有敌特潜伏名单的“灶神图” 皮背心,头目李老大和娟娟四处追寻王耀祖,想在安州县捞横财的卢队长和王金彪也来到安州县。于是,三股人马演出了螳螂和黄雀似的一场又一场的好笑闹戏。李老大冒充公安人员要求抓反革命逃犯王保长,王保长又借此来躲避卢队长的追踪。最终,王保长自以为摆脱了李老大的奸计,却还是被卢队长挟持上了龙隐山。  李老大和娟娟为了追回灶神图,也来到龙隐山,想拉卢队长入伙,结果娟娟以色相诱却被其骗。王保长在他们中间周旋,了解到灶神图的真实作用,于是下山到安州县当铺取回皮背心,不料却被到安州县来找芋子娃婆娘的潘驼背将图偷走。  潘驼背拿着这张图回龙隐镇,受到政府表彰,当了龙隐镇乡公所的所长,而王保长则讨口回到龙隐镇,在三嫂家的红苕窖中藏身。  潘驼背当了乡公所所长,想与地主家庭出身的李幺妹离婚,并且勾引小鱼儿,又设连环奸计将王保长抓捕,李老栓也因为包庇罪而入狱,三嫂子为其鸣冤。  最后,姜大贵得知真情,为了将李老大和卢队长一伙一网打尽,将灶神图交给王耀祖,让他巧妙地将这一伙人引到解放军的包围圈。王耀祖凭其机智和三寸不烂之舌,及改过自新的决心,完成了姜大贵交给他的任务。芋子娃找到死而复生的老婆,终于了解是王保长救了她母子俩,王保长由此洗清冤曲还立了大功。  潘驼背为非作歹被撤职,王保长得到了县政府的嘉奖,成了县政协的一员,从此与三嫂子过上平顺安乐的日子。

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恩培多克勒之死
法国其它1987
  The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.  The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,  the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.  Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.

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